Art is both personal
and public, reflecting my personal values and reaching out to the community. I
make a range of art from densely worked mixed media collages to monumental
public sculptures. Consistent throughout my work is a desire to invite the viewer
to explore deeper, to understand human experience in a larger, more
unconventional way, and to reformulate the conventions of everyday language.
In
my mixed media collage-paintings, I am concerned with discovering or uncovering
connections between the human experience and the 'body' of the earth. Many of these works
are meditations on the female form, in relation to things such as water, maps,
and curving pattern pieces. Geologic formations, wave patterns, and animal
images often evoke figurative forms. The work grows organically as all the
disparate bits solidify into cohesive whole figures, but upon closer
inspection, small worlds are revealed. As we focus in on the details, hidden
connections are discovered. The experience of looking at the artwork is similar
to that of looking at a meadow; we see the lay of the land, the big
relationships; then lying down to study the soil close up, we discover a small
busy world of insects, roots, and moist earth. Within this microcosm it seems
another universe exists. My work examines the internal and external processes
of life in the form of the otherworldly and 'irreal.' In it I seek to
reorganize and recontextualize the way we understand things.
The materials I choose
for my collages lend themselves to making these connections between parts of
our universe. The photomontage element in my work is a way I can satisfy my
urge towards three-dimensionality. Photographs stand in for actual objects or
architectural spaces and allow me to make comparisons between vastly differing
scales. The manipulation of scale alters perspective. In the collage, The
Bird in the Hand, a worker
dyes cloth in large vats within the space of a fingernail. I use maps,
diagrams, and sewing pattern pieces. Diagrams and schematic drawings intended
to show how things work fascinate me. I begin using them for their formal
qualities such as color and texture, but their intended meanings further enrich
the collages. Because the function of sewing patterns is to create body
coverings, they easily make reference to the human body. Layered onto painted
and photographed images the patterns have a skin-like translucency. I often use
translucent papers and glazes to veil underlying images, implying that under
the surface there may be a different and mysterious meaning. Lists, dictionary
pages, sacred writings, and other texts are chosen both for their texture and
meaning. Language is a human construct, a kind of map that we use to frame the
world, to mediate and understand experience. I take bits and remnants of our
analytic written diagramming of that understanding, giving them a non-verbal
context.
Through
my collage paintings I hope to create a sense of expanded self, a spatial
extension of self, in which the human vascular system includes arteries,
veins, rivers, oceans and air currents. The interpenetration between self
and the world-body is an essential element of human consciousness, often
missing in 'civilized' life as we further remove ourselves from the natural
world and its forces.
My public sculptures
are site- specific; the location gives rise to my ideas. They are commissions,
and are collaborative in the sense that I create them specifically with the
community and special purpose in mind. I use bronze and cast metal, often for
realistic interpretations. The bronze elements emerge from stone or concrete
bases that become integral to the whole. My design and placement reflects how
I want viewers to move through and experience the sculpture. For example in The
Language of Stone, a series of
sculptural groupings created for the Great Lakes Aquarium, I placed boulders
within an empty plaza area, connecting them with a curving pathway of river
rock. Visitors are drawn along the pathway. The boulders are heavily textured
and striped basalt excavated from under the city of Duluth, site of the
aquarium. Within the rich surface of the ancient boulders, I embedded bronze
trout, chromed herring, a turtle, beavers and sturgeon. They 'swim' in the
rock matrix. People interact with and touch the work, and discover small
elements within the whole as they walk through the plaza. This piece draws a
parallel between stone, symbolic of great duration, but bearing the traces of
its fluid origin; and water, the medium of life itself. The title, The
Language of Stone, speaks to
the fossil record, the traces of past life, and the stories we humans gather
from these remnants.
My
most recent work, The Clayton
Jackson McGhie Memorial is
dedicated to three young African American men, Elias Clayton, Elmer Jackson and
Isaac McGhie who were taken by force from the local jail in Duluth, Minnesota,
in 1920, and lynched by a mob of 5,000 people. It was later determined that
they were innocent of the crime for which they had been accused. The site of
the memorial is kitty-corner from the actual location of the hanging.
Stimulating reflection and discussion, a curving sidewalk leads viewers along
two cast concrete walls filled with incised quotations and patterned design
elements. Quotations were selected by writer/editor, Anthony Peyton Porter,
reflecting many cultures and traditions, and our desire to create possibilities
for discussion, healing, and learning. Within the sidewalk are embedded three
large words: Respect, Compassion and Atonement, expressing key concepts necessary
for reconciliation. Finally in the last panel of the wall, three bronze figures
emerge in relief out of the wall as if from the past, we read the story of the
lynching, and we are faced with the fact of our shared history. I sculpted the
seven foot high bronze figures using three local youths as models, since there
were no photos of Clayton, Jackson and McGhie other than one of them hanging
from the light pole where they were murdered. It took two years to complete
this Memorial from start to finish, and I am proud to have had this opportunity
to work with others to focus community attention on racism in our past and
present. |